I want to share some thoughts on the massive shifts I’m seeing globally, particularly regarding economics and societal structures.
I believe we are witnessing the end of a 400-year cycle, and a financial reset is upon us that will fundamentally change how we live and work.
In the West, for example, I’m telling you, hardly one family member will be able to have a job after this financial reset.
Cities like California, New York, or even Mumbai might face severe crises.
But here’s a fascinating insight: nothing will happen to Mandir Towns.
They will always survive. Why? Because the mandir ecosystem plays a central role in the Sanatan economics model.
The Unshakeable Resilience of Mandir Towns
I truly believe that temple towns like Banaras, Kashi, Tirupati, and now Ayodhya, are virtually indestructible.
Their entire economic life cycle and cash flow are tied to festivals and specific dates.
During these celebrations, cash flows seamlessly into the lower sections of society, fostering a decentralized economy.
Consider this: the products generated by dharmic activities within the mandir ecosystem are unlike anything produced by capitalist industries.
They are low-cost, customized, and seasonal, intrinsically linked to specific dates, making them impossible for factories to mass-produce.
This unique characteristic protects them from the excesses of extreme capitalism and fosters small, family-run entrepreneurship.
That’s why I wasn’t surprised to see temples being built even in the U.S. everywhere.
The mandir ecosystem preserves a full life cycle.
In contrast, the Western urban society template is built on a model of finite resources and a “one-life consumption” approach, which I see as being tied to the Abrahamic worldview.
This fundamental difference explains why Western cities are vulnerable, while mandir towns remain resilient.
Mandir towns promote:
A non-materialistic, minimalist lifestyle, which prevents greed from spiraling out of control and depleting resources.
Every activity is tied to an economic flow.
Historically, even royal birthdays and family events would begin and end at temples, with the entire society participating in these congregations, often funded by the state or monarch.
Gurukuls (traditional schools) were, and are, part of the mandir campus, not the other way around.
Arrangements like gaushalas (cow shelters) and farmlands were also based on societal congregation.
The mandir ecosystem even handled food security. There was no concept of socialist-style freebies.
People would receive ‘prasadam’ (food offerings) for free, allowing the poor to eat with pride and the rich to partake without arrogance.
Donors couldn’t boast because they were giving at God’s feet, and recipients couldn’t show entitlement.
Global Revival of Mandir Ecosystem: From China to Saudi Arabia
I’m witnessing a widespread revival of the mandir ecosystem across the globe.
I’m talking about Mandirs in China, where today, there are 2-3 hour waiting lines.
This is happening under a communist regime, which might surprise many of our analysts who hold strong anti-China, anti-communist views.
Just about a year and a half ago,
I predicted that all temples in China would start to revive. While they haven’t fully revived yet, the existing ones are certainly seeing renewed interest.
Similarly, in Southeast Asia, I believe we’ll see temples being revived on their own.
In Cambodia, for example, we’ve already taken responsibility for one temple, and this effort will expand toward Laos.
Even in Saudi Arabia, as I’ve said before, all ancient temple sites will begin to be resurrected once the de-radicalization process is complete.
Connectivity is also a key theme here.
I think Ayodhya will become a central node in this mandir ecosystem, fostering seamless connectivity.
I can envision the Mithila–Ayodhya–Lanka corridor as a priority project.
Recently, Sri Lanka has even shown interest in connectivity and visa-free travel, driven by a global decolonization wave where nations seek to reconnect with their roots.
Another significant corridor is the Sharada Peeth route in the POK area, where many Indian temple sites like Hinglaj Mata’s Mandir are located.
For Pakistan, this offers one of the most feasible and correct alternatives in terms of cash flow.
And there’s similar development on that side: in Afghanistan, beneath the Bamiyan Buddha, they’ve started talking about making it a tourist spot with visitor counters.
I’ve also seen recent news from Pakistan about virtual tours of ancient Hindu and Sikh sites beginning soon.
China’s “Two Reversals” and the Mandir Revival
The revival in China is particularly fascinating, and I attribute it to two major “reversals”.
The 1962 Reversal:
Before the 1962 war, China’s ambassador to the U.S., Hu Shi, famously stated, “India rules China culturally without firing a bullet across”.
The Chinese Communist Party (CCP) realized India’s massive influence on religious practices and people’s pride in them.
The main objective of the 1962 war was not just geographical gain, but to “punch” India and end the Chinese people’s fascination with Indian-origin religious practices.
This led to the Cultural Revolution from 1965 onwards, which sought to wipe out all religious practices like Buddhism and Taoism.
Now, however, Xi Jinping is saying, “I want all the internal cycles of economics back,” which includes reviving all the old festivals and temples.
That process has already begun.
The 1979 Reversal:
In 1979, Deng Xiaoping met President Carter, observed Western technology, and decided China needed manufacturing technology.
Carter advised him to eliminate domestic consumption.
Deng Xiaoping then imposed the one-child policy, effectively turning China into the world’s manufacturing hub.
This reversal has also begun: the one-child policy has been lifted, and they are now offering incentives to increase birth rates.
These reversals are happening because, under the de-dollarization phase, China is facing massive unemployment.
When Xi Jinping was asked about the unemployment crisis, he simply said: “Eat Bitterness”.
Over the last 10-12 months, Chinese exports to the West have reduced by 25-30% and have been diverted toward the Middle East and Southeast Asia.
This massive unemployment is driving people to temples due to stress, leading China to want its festivals, temples, and birth rates back.
Interestingly, this mirrors what’s happening in India: the official use of “Bharat,” the NCERT syllabus changes emphasizing Indian Knowledge Systems and national heroes, and our Aatmanirbhar Bharat concept.
Xi Jinping has introduced similar nationalist policies, like his 10 rules to “Wear Chinese clothes,” “travel within China,” “eat Chinese food,” and “celebrate Chinese festivals”.
All of this follows the same themes of de-dollarization and decolonization happening in parallel across the world.
Money Driven Modern Systems: From Healthcare to Social Capital
I constantly hear the Leftist cabal talk about ‘Brahminical domination’.
But let me ask them: how do they feel when private hospitals keep dead bodies inside for seven days and make fake bills?.
How do they feel about these hospitals making you get 10 reports because everything is a profit center?.
This is happening because the ‘vaid’ (traditional healer), who used to serve society without financial motives, and the Vedic Brahmin who served selflessly, have been demonized.
Let me tell you another ‘Brahminical practice’: Guru Dakshina was only taken after the student successfully demonstrated their learning, not before.
Ask those who call this ‘Brahminical’ how they feel about the current admission mafia.
They had no issue breaking their family corpus, demanding their rights, giving their capital to companies, and becoming job seekers.
Now, when those same employers reject them, they’re okay with it, but if their grandfather said no, that was “patriarchy” or “oppression”!.
Our Leftists, extreme liberals, and capitalists don’t seem to grasp this fundamental irony.
Look at the service sector model.
When Diwali comes around, several leaders claim to have “no data to prove where the pollution comes from” yet instantly blame Diwali crackers.
They don’t say the same during New Year or Christmas.
I tweeted about this myself.
Who gave them the authority to cancel festivals and destroy the social capital built when society comes together to celebrate?.
No one counts those losses.
This extreme capitalism, where people are transferred to new cities every 2-3 years, leads to a profound loss of social capital: neighbors, bankers, employers change, relatives stop visiting.
This directly contributes to issues like high divorce rates.
The West has a 60% divorce rate because of this lack of social capital.
People feel they can misbehave all they want because no one around them truly knows them.
Four hundred years ago, there was no single-country reserve currency or this kind of job model.
All the profits from what we now call insurance companies and banks went to our grandfathers.
Our grandfathers might have refused us things, but now, when modern systems reject us, that’s supposedly okay.
The End of 400 Year Cycle & the Return to Sanatan Systems
This entire cycle is ending this decade.
In the West, all the kids are moving back in with their parents.
They were thrown out at age 15 or 16 because the state was supposed to take care of them with Medicare and retirement benefits.
But this was only possible because their country had single-country reserve currency status.
That entire cycle is collapsing in this decade.
After the financial reset, those social benefits will be cut.
You won’t be able to throw your kids out anymore in the West.
Let’s be clear, the kids weren’t innocent either; they were using credit cards, getting loans at 1-2% because of their country’s reserve currency status – basically cheap, even free money – which allowed them to leave home.
Our urban cities in India, which admire the Western template for its benefits like weekends off, paid vacations, and income security post-retirement, need to understand something.
Those benefits were only possible because of that single-country reserve currency status.
We, in other countries, were sponsoring that from our pockets.
I challenge anyone to try giving those same results in the West after the financial reset.
Who will sponsor it when your interest rates match India’s at 7%, 8%, 9%, or 10%?
Let me see innovations like Google or Microsoft, not fluff, at those rates.
These urban folks, who have become “woke,” don’t realize that Western governments could give benefits because they were essentially living off the reserve currency status.
Now, when there are no jobs left in the West, they’ll realize.
They’ll return home, unable to pay their EMIs.
And the next question will be, as they tell their parents, “Now you can’t get divorced either – we’re back home”.
So, we’re looping right back to the Sanatan marriage system, which views marriage as far more than just a piece of paper or a contract.
This 400-year cycle is indeed coming to an end.
It’s a profound shift back towards more traditional, resilient, and community-centric models, with the mandir ecosystem at its heart.
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